{"product_id":"o-banquete-de-platao-2","title":"BOX 06: O Banquete - Platão","description":"\u003ch2 data-start=\"315\" data-end=\"369\"\u003eColeção Diálogos Imortais — \u003cem data-start=\"346\" data-end=\"358\"\u003eO Banquete\u003c\/em\u003e, de Platão\u003c\/h2\u003e\n\u003cp data-start=\"371\" data-end=\"736\"\u003eA coleção \u003cstrong data-start=\"381\" data-end=\"402\"\u003eDiálogos Imortais\u003c\/strong\u003e apresenta uma das obras mais belas e complexas da filosofia grega: \u003cem data-start=\"470\" data-end=\"482\"\u003eO Banquete\u003c\/em\u003e, de Platão. Escrito entre 385 e 370 a.C., o diálogo reúne alguns dos maiores espíritos de Atenas em uma celebração da palavra e do pensamento, onde o tema central é o amor — \u003cem data-start=\"657\" data-end=\"663\"\u003eEros\u003c\/em\u003e, força divina que move o ser humano em direção à beleza e à sabedoria.\u003c\/p\u003e\n\u003cp data-start=\"738\" data-end=\"989\"\u003eNesta edição bilíngue (grego–português), anotada e com acabamento de luxo, o leitor encontra a tradução inédita de \u003cstrong data-start=\"853\" data-end=\"868\"\u003eBruno Gripp\u003c\/strong\u003e, com notas de \u003cstrong data-start=\"883\" data-end=\"907\"\u003eLeonardo T. Oliveira\u003c\/strong\u003e, e projeto gráfico assinado por \u003cstrong data-start=\"940\" data-end=\"965\"\u003eLucas G. G. de Macêdo\u003c\/strong\u003e e \u003cstrong data-start=\"968\" data-end=\"986\"\u003eVicente Pessôa\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr data-start=\"991\" data-end=\"994\"\u003e\n\u003ch3 data-start=\"996\" data-end=\"1017\"\u003eEstrutura da obra\u003c\/h3\u003e\n\u003cp data-start=\"1019\" data-end=\"1281\"\u003eO volume apresenta o texto integral de \u003cem data-start=\"1058\" data-end=\"1070\"\u003eO Banquete\u003c\/em\u003e, acompanhado de notas explicativas, glossário e introdução crítica. A edição inclui ainda um \u003cstrong data-start=\"1164\" data-end=\"1199\"\u003einfográfico da “escada do amor”\u003c\/strong\u003e de Diotima (210e–211a), referências visuais e cronologia do contexto ateniense.\u003c\/p\u003e\n\u003cp data-start=\"1283\" data-end=\"1535\"\u003e\u003cstrong data-start=\"1283\" data-end=\"1293\"\u003eAutor:\u003c\/strong\u003e Platão (427–347 a.C.)\u003cbr data-start=\"1315\" data-end=\"1318\"\u003e\u003cstrong data-start=\"1318\" data-end=\"1331\"\u003eTradução:\u003c\/strong\u003e Bruno Gripp (UFF)\u003cbr data-start=\"1349\" data-end=\"1352\"\u003e\u003cstrong data-start=\"1352\" data-end=\"1371\"\u003eEdição e notas:\u003c\/strong\u003e Leonardo T. Oliveira\u003cbr data-start=\"1392\" data-end=\"1395\"\u003e\u003cstrong data-start=\"1395\" data-end=\"1407\"\u003eRevisão:\u003c\/strong\u003e Tomás Lemos Amaral e Nelson Carvalho Neto\u003cbr data-start=\"1449\" data-end=\"1452\"\u003e\u003cstrong data-start=\"1452\" data-end=\"1472\"\u003eProjeto gráfico:\u003c\/strong\u003e Lucas G. G. de Macêdo e Vicente Pessôa\u003cbr data-start=\"1511\" data-end=\"1514\"\u003e\u003cstrong data-start=\"1514\" data-end=\"1524\"\u003eEnvio:\u003c\/strong\u003e Novembro\u003c\/p\u003e\n\u003chr data-start=\"1537\" data-end=\"1540\"\u003e\n\u003ch3 data-start=\"1542\" data-end=\"1565\"\u003eConteúdo filosófico\u003c\/h3\u003e\n\u003cp data-start=\"1567\" data-end=\"1795\"\u003eEm uma noite na casa do poeta Agatão, após uma vitória teatral, sete convidados — \u003cstrong data-start=\"1649\" data-end=\"1724\"\u003eFedro, Pausânias, Erixímaco, Aristófanes, Agatão, Sócrates e Alcibíades\u003c\/strong\u003e — fazem discursos em louvor a \u003cem data-start=\"1755\" data-end=\"1761\"\u003eEros\u003c\/em\u003e, o deus do desejo e da criação.\u003c\/p\u003e\n\u003cp data-start=\"1797\" data-end=\"1844\"\u003eCada fala oferece uma visão singular do amor:\u003c\/p\u003e\n\u003cul data-start=\"1845\" data-end=\"2432\"\u003e\n\u003cli data-start=\"1845\" data-end=\"1888\"\u003e\n\u003cp data-start=\"1847\" data-end=\"1888\"\u003e\u003cstrong data-start=\"1847\" data-end=\"1856\"\u003eFedro\u003c\/strong\u003e o celebra como força heroica;\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"1889\" data-end=\"1947\"\u003e\n\u003cp data-start=\"1891\" data-end=\"1947\"\u003e\u003cstrong data-start=\"1891\" data-end=\"1904\"\u003ePausânias\u003c\/strong\u003e distingue o amor vulgar do amor celeste;\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"1948\" data-end=\"2011\"\u003e\n\u003cp data-start=\"1950\" data-end=\"2011\"\u003e\u003cstrong data-start=\"1950\" data-end=\"1963\"\u003eErixímaco\u003c\/strong\u003e o entende como princípio cósmico de harmonia;\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"2012\" data-end=\"2099\"\u003e\n\u003cp data-start=\"2014\" data-end=\"2099\"\u003e\u003cstrong data-start=\"2014\" data-end=\"2029\"\u003eAristófanes\u003c\/strong\u003e propõe o mito dos andróginos, símbolo da busca pela metade perdida;\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"2100\" data-end=\"2155\"\u003e\n\u003cp data-start=\"2102\" data-end=\"2155\"\u003e\u003cstrong data-start=\"2102\" data-end=\"2112\"\u003eAgatão\u003c\/strong\u003e exalta a juventude e a beleza de \u003cem data-start=\"2146\" data-end=\"2152\"\u003eEros\u003c\/em\u003e;\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"2156\" data-end=\"2432\"\u003e\n\u003cp data-start=\"2158\" data-end=\"2432\"\u003e\u003cstrong data-start=\"2158\" data-end=\"2170\"\u003eSócrates\u003c\/strong\u003e, guiado pelo ensinamento de \u003cstrong data-start=\"2199\" data-end=\"2210\"\u003eDiotima\u003c\/strong\u003e, revela o amor como caminho de ascensão espiritual — do desejo sensível à contemplação do Belo absoluto.\u003cbr data-start=\"2315\" data-end=\"2318\"\u003ePor fim, \u003cstrong data-start=\"2327\" data-end=\"2341\"\u003eAlcibíades\u003c\/strong\u003e irrompe com um elogio apaixonado a Sócrates, que encarna o verdadeiro \u003cem data-start=\"2412\" data-end=\"2418\"\u003eEros\u003c\/em\u003e filosófico.\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003chr data-start=\"2434\" data-end=\"2437\"\u003e\n\u003ch3 data-start=\"2439\" data-end=\"2465\"\u003eImportância filosófica\u003c\/h3\u003e\n\u003cp data-start=\"2467\" data-end=\"2797\"\u003e\u003cem data-start=\"2467\" data-end=\"2479\"\u003eO Banquete\u003c\/em\u003e é um marco da filosofia ocidental. Nele, Platão transforma o amor em princípio ontológico, mediador entre o sensível e o inteligível.\u003cbr data-start=\"2613\" data-end=\"2616\"\u003eA “\u003cstrong data-start=\"2619\" data-end=\"2637\"\u003eescada do amor\u003c\/strong\u003e” descrita por Diotima mostra como o desejo humano pode elevar-se da beleza física à Beleza em si — o \u003cstrong data-start=\"2739\" data-end=\"2756\"\u003eautò tò kalón\u003c\/strong\u003e, Forma eterna e fonte de toda virtude.\u003c\/p\u003e\n\u003cp data-start=\"2799\" data-end=\"2996\"\u003eEssa síntese entre desejo e razão faz de \u003cem data-start=\"2840\" data-end=\"2852\"\u003eO Banquete\u003c\/em\u003e uma meditação sobre o poder transformador do amor e sobre a própria vocação da filosofia: ascender do mundo terreno à contemplação do eterno.\u003c\/p\u003e\n\u003chr data-start=\"2998\" data-end=\"3001\"\u003e\n\u003ch3 data-start=\"3003\" data-end=\"3027\"\u003eInfluência histórica\u003c\/h3\u003e\n\u003cp data-start=\"3029\" data-end=\"3500\"\u003eDesde a Antiguidade, \u003cem data-start=\"3050\" data-end=\"3062\"\u003eO Banquete\u003c\/em\u003e inspirou filósofos, teólogos, poetas e artistas.\u003cbr data-start=\"3111\" data-end=\"3114\"\u003eSeu impacto atravessa o \u003cstrong data-start=\"3138\" data-end=\"3155\"\u003eneoplatonismo\u003c\/strong\u003e, o \u003cstrong data-start=\"3159\" data-end=\"3175\"\u003ecristianismo\u003c\/strong\u003e, o \u003cstrong data-start=\"3179\" data-end=\"3195\"\u003eRenascimento\u003c\/strong\u003e e a filosofia moderna. A ideia de “\u003cstrong data-start=\"3231\" data-end=\"3249\"\u003eamor platônico\u003c\/strong\u003e” — muito além da paixão romântica — nasce aqui, como metáfora da busca pela perfeição espiritual.\u003cbr data-start=\"3347\" data-end=\"3350\"\u003eDe \u003cstrong data-start=\"3353\" data-end=\"3364\"\u003ePlotino\u003c\/strong\u003e a \u003cstrong data-start=\"3367\" data-end=\"3380\"\u003eAgostinho\u003c\/strong\u003e, de \u003cstrong data-start=\"3385\" data-end=\"3404\"\u003eMarsílio Ficino\u003c\/strong\u003e a \u003cstrong data-start=\"3407\" data-end=\"3416\"\u003eFreud\u003c\/strong\u003e, o diálogo moldou séculos de reflexão sobre a natureza do amor e do conhecimento.\u003c\/p\u003e\n\u003chr data-start=\"3502\" data-end=\"3505\"\u003e\n\u003ch3 data-start=\"3507\" data-end=\"3523\"\u003ePúblico-alvo\u003c\/h3\u003e\n\u003cp data-start=\"3525\" data-end=\"3770\"\u003eLeitores interessados em filosofia antiga, literatura grega, história das ideias e espiritualidade;\u003cbr data-start=\"3624\" data-end=\"3627\"\u003eestudantes e estudiosos das humanidades;\u003cbr data-start=\"3667\" data-end=\"3670\"\u003ee todos que desejam compreender o sentido mais profundo do amor e da beleza na tradição ocidental.\u003c\/p\u003e\n\u003chr data-start=\"3772\" data-end=\"3775\"\u003e\n\u003ch3 data-start=\"3777\" data-end=\"3799\"\u003eConteúdo do volume\u003c\/h3\u003e\n\u003cul data-start=\"3801\" data-end=\"4100\"\u003e\n\u003cli data-start=\"3801\" data-end=\"3846\"\u003e\n\u003cp data-start=\"3803\" data-end=\"3846\"\u003eTexto integral bilíngue (grego–português)\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"3847\" data-end=\"3886\"\u003e\n\u003cp data-start=\"3849\" data-end=\"3886\"\u003eTradução inédita e rigor filológico\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"3887\" data-end=\"3935\"\u003e\n\u003cp data-start=\"3889\" data-end=\"3935\"\u003eNotas filosóficas, históricas e linguísticas\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"3936\" data-end=\"3982\"\u003e\n\u003cp data-start=\"3938\" data-end=\"3982\"\u003eIntrodução crítica e cronologia contextual\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"3983\" data-end=\"4030\"\u003e\n\u003cp data-start=\"3985\" data-end=\"4030\"\u003eGlossário e infográfico da “escada do amor”\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"4031\" data-end=\"4100\"\u003e\n\u003cp data-start=\"4033\" data-end=\"4100\"\u003eProjeto gráfico de \u003cstrong data-start=\"4052\" data-end=\"4077\"\u003eLucas G. G. de Macêdo\u003c\/strong\u003e e \u003cstrong data-start=\"4080\" data-end=\"4098\"\u003eVicente Pessôa\u003c\/strong\u003e\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003chr data-start=\"4102\" data-end=\"4105\"\u003e\n\u003ch3 data-start=\"4107\" data-end=\"4145\"\u003eComplementos e referências visuais\u003c\/h3\u003e\n\u003cp data-start=\"4147\" data-end=\"4274\"\u003e\u003cstrong data-start=\"4147\" data-end=\"4159\"\u003ePintura:\u003c\/strong\u003e \u003cem data-start=\"4160\" data-end=\"4182\"\u003eO Banquete de Platão\u003c\/em\u003e — Anselm Feuerbach (1869)\u003cbr data-start=\"4208\" data-end=\"4211\"\u003e\u003cstrong data-start=\"4211\" data-end=\"4223\"\u003eAfresco:\u003c\/strong\u003e \u003cem data-start=\"4224\" data-end=\"4244\"\u003eA Escola de Atenas\u003c\/em\u003e — Rafael Sanzio (1509–1510)\u003c\/p\u003e\n\u003cp data-start=\"4276\" data-end=\"4302\"\u003e\u003cstrong data-start=\"4276\" data-end=\"4300\"\u003eVídeos recomendados:\u003c\/strong\u003e\u003c\/p\u003e\n\u003cul data-start=\"4303\" data-end=\"4418\"\u003e\n\u003cli data-start=\"4303\" data-end=\"4351\"\u003e\n\u003cp data-start=\"4305\" data-end=\"4351\"\u003e\u003cem data-start=\"4305\" data-end=\"4349\"\u003ePlato’s Symposium — The Philosophy of Love\u003c\/em\u003e\u003c\/p\u003e\n\u003c\/li\u003e\n\u003cli data-start=\"4352\" data-end=\"4418\"\u003e\n\u003cp data-start=\"4354\" data-end=\"4418\"\u003e\u003cem data-start=\"4354\" data-end=\"4416\"\u003eEros and the Ladder of Beauty — From Plato to Modern Thought\u003c\/em\u003e\u003c\/p\u003e\n\u003c\/li\u003e\n\u003c\/ul\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eInformações Editoriais:\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cstrong\u003eTítulo original da obra:\u003c\/strong\u003e \u003cbr\u003e\u003cem data-start=\"4354\" data-end=\"4416\"\u003eΣυμπόσιον (Sympósium)\u003c\/em\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cstrong\u003eAutor:\u003c\/strong\u003e\u003cbr\u003e\u003c\/span\u003e\u003cmeta charset=\"utf-8\"\u003ePlatão (428\/423–348\/347 a.C.)\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cstrong\u003ePaís de origem:\u003c\/strong\u003e \u003cbr\u003e\u003c\/span\u003e\u003cmeta charset=\"utf-8\"\u003eGrécia Antiga (Atenas)\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cstrong\u003eNacionalidade do autor: \u003cbr\u003e\u003c\/strong\u003eGrega (ateniense)\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cstrong\u003eGênero:\u003c\/strong\u003e \u003cbr\u003e\u003c\/span\u003eDiálogo filosófico\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cstrong\u003eAno de publicação da obra: \u003cbr\u003e\u003c\/strong\u003e\u003cmeta charset=\"utf-8\"\u003e385–370 a.C.\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cstrong\u003eIdioma original\u003cbr\u003e\u003c\/strong\u003eGrego\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cb\u003eISBN:\u003cbr\u003e\u003c\/b\u003e978-65-83386-24-3\u003cbr\u003e\u003c\/span\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cstrong\u003eTradução e Notas:\u003c\/strong\u003e \u003cbr\u003e\u003c\/span\u003e\u003cmeta charset=\"utf-8\"\u003eBruno Gripp — inédita\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cstrong\u003eEdição:\u003c\/strong\u003e \u003cbr\u003e\u003c\/span\u003eLeonardo T. Oliveira\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cstrong\u003eRevisão:\u003c\/strong\u003e\u003cbr\u003e\u003cmeta charset=\"utf-8\"\u003eTomás Lemos Amaral e Nelson Carvalho Neto\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cstrong\u003eDiagramação:\u003c\/strong\u003e \u003cbr\u003e\u003c\/span\u003e\u003cmeta charset=\"utf-8\"\u003eEduardo C. Oliveira\u003cbr\u003e\u003c\/p\u003e\n\u003cp dir=\"ltr\"\u003e\u003cspan\u003e\u003cstrong\u003eProjeto Gráfico:\u003c\/strong\u003e \u003cbr\u003e\u003c\/span\u003e\u003cmeta charset=\"utf-8\"\u003eVicente Pessôa e Lucas Gabriel\u003c\/p\u003e","brand":"Logos Editora","offers":[{"title":"Default Title","offer_id":45567837864126,"sku":"B006A","price":88.0,"currency_code":"BRL","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0683\/7836\/2046\/files\/Design_sem_nome_5.png?v=1762512357","url":"https:\/\/logoseditora.com\/products\/o-banquete-de-platao-2","provider":"Editora Logos","version":"1.0","type":"link"}